Kemenkes. (). Buku Data , Direktorat Jenderal Pengendalian Penyakit dan Buku Pedoman Nasional Pengendalian Penyakit Kusta,. Direktorat. References. 1. Amiruddin M. D. Penyakit kusta sebuah pendekatan klinis. Kemenkes R. I. Buku Pedoman Nasional Pemberantasan Penyakit Kusta. Jakarta. Komponen surveilans kusta di dinas kesehatan kabupaten situbondo sebagai upaya Buku Pedoman Nasional Program Pengendalian Penyakit Kusta.

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Furthermore, unemployment causes people to lose self-confidence, to isolate themselves, and eventually to give up, i. The villagers very much respect and value the Tabib so they believe what they say and will follow it.

Dermatology Research and Practice

Penyakit kusta sebuah pendekatan klinis. The care of leprosy patients involves various aspects: Then, on 12 August, both groups, EG and CG, were again invited to separate meetings in Suka Makmur where they were again given the same questionnaire Supplementary Sectionthis time as a posttest. Villagers then tend to prejudge, from a traditional viewpoint saying that it is infectious, a curse, due to sins, and dangerous and cannot be controlled and the person concerned cannot make decisions.

Nagan Raya was the District in Aceh with the highest number of cases; new cases in comprised 26 with Paucibacillary PB and 21 with Multibacillary MB with a total of 4. However, the results of the posttest, after the treatment with the pocket books show that there was now a significant difference in attitudes to leprosy of the EG with that of the CG Tabibs showing that the training with the pocket books about leprosy had been effective in improving the attitudes of the EG Tabibs to leprosy.

FAKTOR RISIKO KEJADIAN KUSTA | Muharry | Jurnal Kesehatan Masyarakat

This has resulted in the culture of handling and treating leprosy sufferers in Nagan Raya by traditional healers or Tabib as a form of local wisdom from the people there.


User Username Password Remember me. The authors thank the Aceh Health Polytechnic for funds provided to do this research amounting to Rp. Click here for additional data file. Stigma of mental illness: Ethical clearance for publishing the results of this study has been given by the Department of Nursing at Syiah Kuala University where the writer-researchers work. This stigma then becomes a psychological problem for the former sufferers.

Even after leprosy patients have finished their therapy and have obtained Release from Treatment RFTthe stigma of leprosy stays with them for life. However, the results from the posttests after the EG had had the treatment with the pocket book show that there was now a significant difference between the role of the EG Tabibs in the management of leprosy with that of the CG Tabibs showing that the training with the pocket books about leprosy had been effective in changing the EG Tabibs views of their role in managing leprosy, whilst the views of the CG Tabibs concerning their role had not changed.

Epidemiological surveillance is one of solutions for leprosy eradication. Laporan Tahunan Program P2 Kusta.

Effectiveness of Traditional Healers in Program to Control Leprosy in Nagan Raya District in Aceh

Email this article Login required. Manson’s Tropical Diseases E-Book. Aceh Province had the highest rate of leprosy in Indonesia; innew Multibacillary cases were reported. Data collection is done by using interview and documentation.

Before the field work for this study began the District Health Service DHS prepared a pocket book for identification, management, treatment, and cure of leprosy, based on current knowledge, best practices, and a literature survey [ 621 ]. Journal List Dermatol Res Pract v.

Leprosy is a chronic, infectious disease caused by a rod shaped, acid-fast bacteria called Mycobacterium leprae M. Di Bawah Payung Tabib: Role in Handling Leprosy The results from Table 1 show that in the pretests there was no significant difference between the two groups of Tabibs concerning the role of the Tabibs in the management of leprosy.

Effectiveness of Traditional Healers in Program to Control Leprosy in Nagan Raya District in Aceh

The increase in the self-image of the EG Tabibs in their role in managing leprosy was because of the motivation given to them by the researchers through the pocket book that they had prepared and distributed to the EG Tabibs. The results of the study showed that there was a significant difference in knowledge about leprosy between the EG Experimental Group Tabib after they got the training including the pocket book and the Tabib in the Control Group CG ; i.


Stigma as a fundamental cause of population health inequalities. The Tabibs were also given the opportunity to be directly involved with the leprosy health workers from the Nagan Raya Health Division in activities with the villagers to promote health measures to avoid leprosy, to stop its spread, to permanently cure lepers, and to empower the PWHHL or ex-leprosy sufferers. Also, in programs to handle leprosy, the spiritual factor, which is so important, is often overlooked and the focus is only on detection and treatment so that the programs for handling leprosy do not run well.

In Indonesia was number 3 in the world after India and Brazil with 16, cases and a total of 9. Then after training and studying the pocket book, the results from the posttest showed that knowledge about leprosy amongst the EG of Tabibs who got the training was then significantly greater than that of the CG of Tabibs. Results Based on Table 1in the pretest no significant difference was found between prior knowledge about leprosy of the EG compared with that of the CG but there was a significant difference in the knowledge about leprosy in the posttest results from the EG Tabibs with the results from the CG Tabibs.

The result of this research shows that there are many weaknesses and obstacles in the implementation of leprosy surveillance in Situbondo Health Department.

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